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Brief review of "October" by China Miéville
You know when you finish a book and you're sad because you know you won't ever write anything nearly as good?
That.
That.
Q: So why is the mayor allegedly hanging out in a crack house in Etobicoke?
Doug Ford: Well, you know something, I know, OK, let me cut to the chase, Don (Peat, Toronto Sun reporter). Because your paper’s gone a little offside.
Q: The paper that endorsed you in 2010?
Ford: Everyone changes. Until the media —
Q: So did the mayor.
Ford: Can you let me finish, Don? Until the media, stops it’s [sic] Soviet Stalin-era Pravda journalism, and for the folks that don’t know what Pravda journalism, back in the day of Stalin, that tries to coerce, get the people to believe in what they’re doing.
Q: What are you talking about, Doug?
"We slept in anything we could find—holes in the ground, tents, caves—but the Germans had to have their barracks, you know. They are very precise. So their barracks were built, all in a neat row, and we would come at night, after they were asleep, and bomb them. Of course, they would have to run out into the night in their underwear, and they were probably saying,—Oh, those night witches!' Or maybe they called us something worse. We, of course, would have preferred to have been called 'night beauties,' but, whichever, we did our job."
I'm afraid of the rain. That's what Chernobyl is. I'm afraid of snow, of the forest. This isn't an abstraction, a mind game, but an actual human feeling. Chernobyl is my home. It's in the most precious thing: my son, who was born in the spring of 1986. Now he's sick. Animals, even cockroaches, they know how much and when they should give birth. But people don't know how to do that. God didn't give us the power of foresight. A while ago in the papers it said that in Belarus alone, in 1993 there were 200,000 abortions. Because of Chernobyl. We all live with that fear now. Nature has sort of rolled up, waiting. Zarathustra would have said: "Oh, my sorrow! Where has the time gone?"
[T]he split between ideological enunciation (which reflects the theoretical ideals of the Enlightenment) and ideological rule (manifest in the practical concerns of he modern state's political authority) [...] In the society built on communist ideals, this paradox appeared through the announced objective of achieving the full liberation of the society and the individual (building of communism, creation of the New Man) by means of subsuming that society and individual under full party control. The Soviet citizen was called upon to submit completely to party leadership, to cultivate a collectivist ethic, and to repress individualism, while at the same time becoming an enlightened and independent-minded individual who pursues knowledge and is inquisitive and creative.
The language of our art is really able to resist the coming right-wing reaction. When our Dick on the Liteyniy bridge – 65 meters high, 26 meters wide, weighting 4 tonnes - rose menacingly into the windows of the FSB-KGB headquarters the authorities couldn’t find any other reply but to illegally put us away by a false accusation.