Thinking of you
Oct. 2nd, 2011 11:39 amI wish I were in New York.
Related: We are the 99%
Whenever I think about capitalist economics—really think about it, at its most basic—it blows me away. To think that we (collective we, not this particular corner of the internet) can't possibly conceive of an alternative. To think that angry mobs with torches and pitchforks are the exception rather than the rule. If one thinks about wealth distribution and is not immediately enraged (and I say this as a person who benefits far more than I suffer from the system), one isn't thinking hard enough.
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Date: 2011-10-02 05:02 pm (UTC)Check this one out, though:
It's getting pretty bad.
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Date: 2011-10-02 08:24 pm (UTC)Still, I imagine there will be solidarity protests here eventually.
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Date: 2011-10-02 10:18 pm (UTC)http://www.occupyto.ca/
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Date: 2011-10-02 08:51 pm (UTC)That Capitalism continues is an extraordinary achievement of propaganda.
We have a huge information problem for one. Have you seen this set of graphics from MoJo on inequality in the US? Most Americans believe that the distribution of income is far more equal than it is in reality - but think it should be more equal still! They're raging socialists (or at least social democrats), they just don't realize it.
Then there's a huge co-oridnation problem. For those who have employment , anything more than low-level activism (except e.g. union activism directly connected to ones own conditions) is costly.
Then there's the actual matter of uniting behind an alternative. Most western leftists may not have been at all fond of the Soviet Union, but we still haven't recovered from the political consequences of its failure.
All that said, I can't believe that the natural instincts of the majority for some sort of basic fairness will not at some point reassert itself in an effective collective manner. Who knows, maybe OWS is the beginning...
I'd question that you benefit more than suffer from the system? You might have more than the average income, I suspect not much more, but
a) Probably below average wealth, because that is even more skewed towards the top.
b) Pretty low down a hierarchical work organization system that places enormous burdens on people and offers very limited flexibility to actually live a balanced life.
c) Deleterious effects of screwed-up economy, society, lack of public services, etc.
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Date: 2011-10-02 09:00 pm (UTC)I'd question that you benefit more than suffer from the system? You might have more than the average income, I suspect not much more, but
True. I'm more thinking globally, because much of what makes my life so secure is exploitation elsewhere. It's pretty direct, too. The Ontario Teachers Pension Fund invests in some spectacularly awful shit.
But it's also working class activism that's let me be more secure. Our unions are stronger, and thus I'm paid more and have far more security than teachers in the US. We have substantially more public services, though the Cons are doing their best to fuck that up.
This said, it's also my lifestyle choices that contribute to both a lack of work-life balance and a relatively large amount of disposable income. If I bought a house near where I work and bought a car, I'd have more free time but I'd have less money to toss around. Most of my co-workers are in debt. I'm not, but I also have three hours of commuting a day.
Still, I don't want to cast myself as unduly oppressed when I'm actually not, and I'm in the shrinking minority of working people with a stable, secure, well-paying job.
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Date: 2011-10-02 11:22 pm (UTC)Whenever I think about capitalist economics—really think about it, at its most basic—it blows me away. To think that we (collective we, not this particular corner of the internet) can't possibly conceive of an alternative. To think that angry mobs with torches and pitchforks are the exception rather than the rule. If one thinks about wealth distribution and is not immediately enraged (and I say this as a person who benefits far more than I suffer from the system), one isn't thinking hard enough.
Me too; I have "wtf" moments a couple of times a week with the thought that people are somehow "voluntarily"* participating in this, and that we put up with it?
*Though little in capitalism is voluntary when viewed through the basic principles of free will. The "market" is a coercive instrument manipulated by those with the resources.
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Date: 2011-10-02 11:27 pm (UTC)*Or the rotting carcass of what it was.
**And I shouldn't talk smack, since I've done very little past being in despair over the whole situation over the last couple of years.
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Date: 2011-10-03 01:44 am (UTC)Also, the composition of the movement is entirely irrelevant as long as its content is basically against some of the worst excess of the financial sector, not capitalism as a whole (and it doesn't even make the link that the finance sector's perfidy, and the crisis of the last few years, are tied very much to a broader, deeper crisis of capitalism -- one that can't be solved by taxing bankers, or even doing away with them). Adding the more oppressed to the mix isn't going to matter so long as those people don't come to some more radical conclusions.
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Date: 2011-10-03 06:04 pm (UTC)Totally agree.
I guess that I've lost faith that people, at least in North America, can draw radical conclusions anymore, I think that at least for my lifetime, radicals (a group I would identify with) will remain outside the pale of effective daily politics, partly through their own lack a dynamism when it comes down to strategy and tactics, but also because Randian fairytales of capitalist superman appeal much better to a atomonized populace in North American because I think that we're fighting culture as much as we are an economic structure, at least in some regards.
I think the more oppressed are more easily radicalized since they are much more closer linked to the perpetual class crisis that capitalism creates in society in daily life and I 'm skeptical of trusting elites with a radical consciousness (if these protests had any) because even if a group of white, college educated kids were able to draw radical conclusions, like many of them did in the 1960s, it wouldn't mean that they would bring upon radical results as the '60s radicals were only able to transform their radicalism into reformism under the guise of the New Left.
I guess that's more a of tactical discussion at best, if the inclusion of more oppressed groups can aid in more in radicalization or vis-a-versa, but still if there's going to be at best a milquetoast reform movement, I'd still advocate a broad base so at least most oppressed have an opportunity to have a say within it, however little it may be in the big picture of epochal change.
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Date: 2011-10-02 11:33 pm (UTC)In this case, I'm not so sure it's a question of free will as a question of simply not understanding economics.
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Date: 2011-10-03 05:58 pm (UTC)no subject
Date: 2011-10-03 06:04 pm (UTC)Or they just go crazy and collapse like Willy whatsisname. Er, Death of a Salesman twat, can't remember his name.
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Date: 2011-10-03 05:55 pm (UTC)What gets me most confused is that if I say anything remotely negative about capitalist ways, people sneer and tell me I am supremely stupid and undereducated.
We have constant evil, scary shite pouring out of the sneering mouths of Tory ex-Etonians at the moment over here. It is horrible. The latest to make me scream and froth at the mouth in fury is the announcement that they are going to try to sell 2 million council houses (to council house residents) and use the money to build 200,000 council houses (on lovely green land, a lot of it). Maths? Aaargh!
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Date: 2011-10-05 07:42 am (UTC)The first thing I always think about when considering this is a passage from a book called The War of the Flea by Robert Taber -- a pretty nuts-and-bolts but very insightfully written (so insightful that the CIA lifted most of it for its Counterinsurgency Field Manual during the Vietnam War) study of guerrilla warfare. What he alludes to is a kind of turning-point broken societies go through (he was mostly talking about Cuba) where it kind of collectively dawns on people that the conditions they live under are mutable, to the extent that going back to the old system, even before it is gone, is no longer conceivable, and the imperative to act, rather than being the exception, becomes a kind of obvious necessity. I wish he had talked more about what the conditions were that lead to these moments, because I suspect that they are concrete and specific.