Criticism, culture, and freeze peach
Jan. 21st, 2015 08:20 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
I keep having thoughts about the Michael Moore/Seth Rogen/Clint Eastwood/loads of even stupider people thing, and what its implications are in terms of free expression. Which I resent, as I try very hard not to think about most of these people at all.
The short version of this story is that Clint Eastwood made what looks like a very slick movie based on a book written by a murderous pathological liar. I haven't seen the movie. I'm semi-planning a viewing party if I can get a good torrent of it and reviewing it on this blog, but there's no way I'm going to pay for something that's going to give me a headache. But my issue has very little to do with whether American Sniper is a good movie or not. It might be—I'm too much of a Sergio Leone fangirl to discount Eastwood's contribution to cinema—but that isn't the point. The point is when Seth Rogen and Michael Moore, both film professionals, went on Twitter to criticize it, they got an avalanche of shit in response that forced them to retract—er, clarify—their positions.
I find this fascinating.
Let's cycle back a few weeks ago, when we were all Charlie, and freedom of expression was supreme. Did you lose friends in a Charlie-based debate? I sure did. Some of my points have been vindicated, in that the result of Je Suis Charlie is that the rights of white men to say whatever racist shit they like has been confirmed by the international community as sacrosanct, whereas anyone else's tasteless and shitty attempts at satire are grounds for arrest. So the freedom to be an offensive asswipe (or to not engage in collective gestures of national mourning) is, far from being a universal value, largely contingent on skin colour, much like every other freedom under a white supremacist system. Quelle surprise.
Digression: I'm not a free-speech absolutist—few people are, when you take free speech absolutism to its logical, fire-in-a-crowded-theatre conclusion. One must have certain societal safeguards in place. Hate speech contributing to a culture of persecution is one such logical limit—but, naturally, works poorly as a law, since those in charge of enforcing it are generally on the winning side of said culture, so this limit is best enforced by pieing, egging, and public humiliation (not, however, by murder. At most, several months hard labour in gulag.). Presenting false information as fact is another limit; otherwise you end up with FOX News blatantly making stuff up, and large numbers of people believing it, which is a tangibly bad thing to happen to a civilization.
Why am I talking about Charlie again, when I promised not to? Because this new construction of free speech, which is in no way new, has an interesting twist. Previously, you had the right to say whatever (as long as you were a white man). Now, you are free to say whatever (as long as you are a white man, and you are offending the correct people)...and no one else has the right to say you suck for doing so.
Let's break it down. We know what free speech legally means in most of the Western world: It means that the government cannot break down your door and arrest you for publishing something. That's a pretty good rule. On a more informal basis, we can extend it to the right to not be killed by extra-legal actors, such as idiot terrorists, for publishing something. Most people can get behind that.
But we also know what free speech means on the internet. It means that I can't be banned from your journal for responding to your post entirely with pages and pages of pornographic ASCII* because I disagree with your opinion on MRA, because if you ban me, you are censoring me. It means that you can't say that Charlie Hebdo is racist and unfunny, because if you do, you're against free speech and pro-terrorism and insufficiently European. It means that you don't get to block your aunt on Facebook after she forwarded you that anti-vax propaganda. It means that all speech, no matter how offensive, wrong, or sub-literate, is absolutely equal in value and deserving to be heard.
The result of this confusion over what freedom of expression actually is and is not is twofold. First, Jenny McCarthy's opinion on vaccinations is allowed to occupy the same space in the public discourse as that of actual doctors with medical degrees. Second, it becomes taboo to criticize, because criticism is equated with censorship. Saying that something is balls is equivalent, in today's parlance, of saying that you think it shouldn't have been made and want to silence the person who made it forever.
Which brings me, via a roundabout route, back to American Sniper.
What Michael Moore said is that snipers are cowards. What Seth Rogen said was that the movie reminded him of that bit with the Nazi propaganda movie about the sniper in Inglourious Basterds. (I find the latter comparison insulting, as I suspect Tarantino shits out better movies than Rogen, Moore, or Eastwood-as-a-director could ever hope to make, but I'll admit that my bias is towards movies that I actually find entertaining.) Both are fair statements well within the tradition of film criticism.
In fact, the very point of film criticism is for someone who knows a lot about film to take a giant shit over someone who has just made a film. This is a fine tradition, and there are many shining, hilarious examples of critics utterly destroying an awful movie that reinforced cultural hegemony and thus was wildly popular, such as Zizek's takedown of Avatar or Kermode savaging Sex In the City II. One would think that film criticism—in this case, the critique of a film made by a white man by other white men—would fall squarely into the realm of Culturally Approved Free Speech.
But. It ignited a Twitterstorm. It became a Thing that I had to read about in the Real News. Apparently it was such a controversy that both filmmakers had to step back from their initial statements and say positive things about the film, like they liked Cooper's acting or they enjoyed the movie.
This is not film criticism. This is kindergarten, "if you don't have anything nice to say, don't say anything," no fee-fees allowed to be hurt bullshit. And I find it deeply disturbing, chilling, because the freedom to critique is all about the freedom to question, and in order to maintain some sort of justice or equilibrium in a culture where anything can get said, you must also have a culture where anything that gets said can be questioned. Obviously, we've never really had that, but we've also historically had gatekeepers. Now it's all about the loudest, richest voices, and if people out there are loud and rich enough to force loud, rich Seth Rogen to back down on a tweet, what hope is there for anyone marginalized ever getting a say?
* Why did you click that? You know better. You know what I'm like.
The short version of this story is that Clint Eastwood made what looks like a very slick movie based on a book written by a murderous pathological liar. I haven't seen the movie. I'm semi-planning a viewing party if I can get a good torrent of it and reviewing it on this blog, but there's no way I'm going to pay for something that's going to give me a headache. But my issue has very little to do with whether American Sniper is a good movie or not. It might be—I'm too much of a Sergio Leone fangirl to discount Eastwood's contribution to cinema—but that isn't the point. The point is when Seth Rogen and Michael Moore, both film professionals, went on Twitter to criticize it, they got an avalanche of shit in response that forced them to retract—er, clarify—their positions.
I find this fascinating.
Let's cycle back a few weeks ago, when we were all Charlie, and freedom of expression was supreme. Did you lose friends in a Charlie-based debate? I sure did. Some of my points have been vindicated, in that the result of Je Suis Charlie is that the rights of white men to say whatever racist shit they like has been confirmed by the international community as sacrosanct, whereas anyone else's tasteless and shitty attempts at satire are grounds for arrest. So the freedom to be an offensive asswipe (or to not engage in collective gestures of national mourning) is, far from being a universal value, largely contingent on skin colour, much like every other freedom under a white supremacist system. Quelle surprise.
Digression: I'm not a free-speech absolutist—few people are, when you take free speech absolutism to its logical, fire-in-a-crowded-theatre conclusion. One must have certain societal safeguards in place. Hate speech contributing to a culture of persecution is one such logical limit—but, naturally, works poorly as a law, since those in charge of enforcing it are generally on the winning side of said culture, so this limit is best enforced by pieing, egging, and public humiliation (not, however, by murder. At most, several months hard labour in gulag.). Presenting false information as fact is another limit; otherwise you end up with FOX News blatantly making stuff up, and large numbers of people believing it, which is a tangibly bad thing to happen to a civilization.
Why am I talking about Charlie again, when I promised not to? Because this new construction of free speech, which is in no way new, has an interesting twist. Previously, you had the right to say whatever (as long as you were a white man). Now, you are free to say whatever (as long as you are a white man, and you are offending the correct people)...and no one else has the right to say you suck for doing so.
Let's break it down. We know what free speech legally means in most of the Western world: It means that the government cannot break down your door and arrest you for publishing something. That's a pretty good rule. On a more informal basis, we can extend it to the right to not be killed by extra-legal actors, such as idiot terrorists, for publishing something. Most people can get behind that.
But we also know what free speech means on the internet. It means that I can't be banned from your journal for responding to your post entirely with pages and pages of pornographic ASCII* because I disagree with your opinion on MRA, because if you ban me, you are censoring me. It means that you can't say that Charlie Hebdo is racist and unfunny, because if you do, you're against free speech and pro-terrorism and insufficiently European. It means that you don't get to block your aunt on Facebook after she forwarded you that anti-vax propaganda. It means that all speech, no matter how offensive, wrong, or sub-literate, is absolutely equal in value and deserving to be heard.
The result of this confusion over what freedom of expression actually is and is not is twofold. First, Jenny McCarthy's opinion on vaccinations is allowed to occupy the same space in the public discourse as that of actual doctors with medical degrees. Second, it becomes taboo to criticize, because criticism is equated with censorship. Saying that something is balls is equivalent, in today's parlance, of saying that you think it shouldn't have been made and want to silence the person who made it forever.
Which brings me, via a roundabout route, back to American Sniper.
What Michael Moore said is that snipers are cowards. What Seth Rogen said was that the movie reminded him of that bit with the Nazi propaganda movie about the sniper in Inglourious Basterds. (I find the latter comparison insulting, as I suspect Tarantino shits out better movies than Rogen, Moore, or Eastwood-as-a-director could ever hope to make, but I'll admit that my bias is towards movies that I actually find entertaining.) Both are fair statements well within the tradition of film criticism.
In fact, the very point of film criticism is for someone who knows a lot about film to take a giant shit over someone who has just made a film. This is a fine tradition, and there are many shining, hilarious examples of critics utterly destroying an awful movie that reinforced cultural hegemony and thus was wildly popular, such as Zizek's takedown of Avatar or Kermode savaging Sex In the City II. One would think that film criticism—in this case, the critique of a film made by a white man by other white men—would fall squarely into the realm of Culturally Approved Free Speech.
But. It ignited a Twitterstorm. It became a Thing that I had to read about in the Real News. Apparently it was such a controversy that both filmmakers had to step back from their initial statements and say positive things about the film, like they liked Cooper's acting or they enjoyed the movie.
This is not film criticism. This is kindergarten, "if you don't have anything nice to say, don't say anything," no fee-fees allowed to be hurt bullshit. And I find it deeply disturbing, chilling, because the freedom to critique is all about the freedom to question, and in order to maintain some sort of justice or equilibrium in a culture where anything can get said, you must also have a culture where anything that gets said can be questioned. Obviously, we've never really had that, but we've also historically had gatekeepers. Now it's all about the loudest, richest voices, and if people out there are loud and rich enough to force loud, rich Seth Rogen to back down on a tweet, what hope is there for anyone marginalized ever getting a say?
* Why did you click that? You know better. You know what I'm like.
no subject
Date: 2015-01-22 01:30 am (UTC)no subject
Date: 2015-01-22 01:35 am (UTC)no subject
Date: 2015-01-22 01:41 am (UTC)no subject
Date: 2015-01-22 01:45 am (UTC)no subject
Date: 2015-01-22 01:37 am (UTC)no subject
Date: 2015-01-22 01:46 am (UTC)This one has been with us for awhile. Everyone loves to hate critics and editors, but they serve a vital social function, dammit!
no subject
Date: 2015-01-22 05:49 am (UTC)no subject
Date: 2015-01-22 04:06 am (UTC)no subject
Date: 2015-01-22 05:50 am (UTC)no subject
Date: 2015-01-22 12:42 pm (UTC)no subject
Date: 2015-01-22 02:02 am (UTC)no subject
Date: 2015-01-22 02:09 am (UTC)ETA: Metaphorically dating myself, not dating myself in a goatse-type way.
no subject
Date: 2015-01-22 02:39 am (UTC)1. Someone made a movie. The government didn't prevent that movie being made or shown, or arrest the makers. Free speech success.
2. Some people criticized the movie. The government didn't prevent that criticism, or arrest the makers. Free speech success.
3. Lots of people reacted to the criticism with more speech. The government, again, didn't intervene.
4. The people in stage 2 heard stage 3 speech, and they speechified some more. Again, not government interference. All perfectly free speech.
I don't see anybody's right to free speech being violated anywhere along here.
no subject
Date: 2015-01-22 12:48 pm (UTC)Likewise, GamerGate is not an issue of free speech. Legally. But both the CH shootings and GG have a strong effect on what can and cannot be publicly said.
My concern is not about legal freedom of expression—which is a fiction to begin with, as it only applies to a certain segment of society—but the culture of critique, which tends to be formed in far less dramatic ways. No one's busting down Moore's or Rogen's door for their comments. No one needs to. And the reason for this is not the gub'mint but a culture where criticism is heavily frowned upon. Hard repression is much easier to oppose than soft repression; the latter first needs to be defined, which is one of the things I'm teasing out in my own head here.
no subject
Date: 2015-01-22 02:28 pm (UTC)Gamergate did include large amounts of this, and I agree. That attack on Charlie Hebdo's offices didn't just include threats of violence, it was outright violence.
But back to this soft repression. How do we prevent this without hard repression of speech? In the example here, Moore made a twitter post. Fine. Then each of the reactions... each of those individual persons also had a reaction to Moore's speech, and engaged in speech. Should we somehow say that after, maybe 10, of those people have spoken -- the others saying the same or similar things should be silenced? And how silenced? Is that not a worse suppression of their speech? If they are making threats, most places that protect free speech don't consider that to be protected speech, and that can (and should) be repressed. If not, it seems iffy.
no subject
Date: 2015-01-22 09:15 pm (UTC)But back to this soft repression. How do we prevent this without hard repression of speech?
Because we don't rely on government. Soft repression calls for creative tactics, not state intervention. Calling out people on their hypocrisy would be the logical first step. It doesn't always need to be gulags or laws.
no subject
Date: 2015-01-22 10:14 pm (UTC)no subject
Date: 2015-01-22 10:21 pm (UTC)no subject
Date: 2015-01-22 05:53 am (UTC)no subject
Date: 2015-01-22 12:48 pm (UTC)no subject
Date: 2015-01-22 06:30 am (UTC)I would personally also be (physically) scared of Clint's ppl.
no subject
Date: 2015-01-22 12:50 pm (UTC)no subject
Date: 2015-01-22 06:48 am (UTC)no subject
Date: 2015-01-22 12:50 pm (UTC)no subject
Date: 2015-01-22 07:51 am (UTC)Didn't lose some "friends" through that debate, but sure got tempers heated.
Surely everyone I've talked to over the topic of events in France who was from overseas had his problems in understanding that media creators should get some kind of inner censorship within themselves (as a person) because there are people out there which are willing to kill you for what you say and the government is not able to protect you.
Or, as in the case of The Interview, that there are situations you don't make jokes about because they're just too serious.
It's like attacking a dogma in Western world.
It's like talking to a believer in the Middle Ages that the clergy are just humans as well if you try to say freedom of speech also has become a cover for throwing around with dirt randomly.
They literally shrink back from perceiving - and I don't know what they think about you in the back of their minds if you give an indication to that.
no subject
Date: 2015-01-22 12:53 pm (UTC)no subject
Date: 2015-01-22 02:15 pm (UTC)(*)Well maybe. I'm not actually sure Americns are capable of irony.
no subject
Date: 2015-01-22 09:19 pm (UTC)That's what makes, say, Life of Brian, so effective. They aren't parodying Jews or Romans at all. They are paodying a certain kind of middle class christianity, public schools etc.
Don't forget the sectarian left! They obviously know what they're talking about there, and it's beautiful.
(*)Well maybe. I'm not actually sure Americns are capable of irony.
Americans are sincere to a fault. That's largely why I find most of their comedy so horribly unfunny.
no subject
Date: 2015-01-22 02:27 pm (UTC)Been writing some pieces about that topic, how entertainment is twisted around these days. And it addresses the core "lots of people create something, but in the end they only create spectacular unrealistic shit which makes the people even go dumber about reality and clouds them in a parallel universe which only exists in their minds". Even the news follow these rules and that's the one main factor why people are stupid about the reality and why there's so much violence, hate and mistunderstandings. People are under the influence of fairy tale writers which try to refuse to even be aware of it and try to reject that they carry some kind of responsibility for mankind if they spread their fairy tales.
Recently read a translation of text written by some Russian and it seems like the problem becomes more aware in the East - freedom of speech has also become a cover for people who have nothing meaningful to say or who want to throw around with dirt.
You can extend it even more, saying: It (also) has become a cover for highly egoistic anti-social behavior.
no subject
Date: 2015-01-22 09:17 pm (UTC)Oh, yes. It's never about the protection of unpopular speech; the big free speech battles are all about the right of white guys to be jerks. Funny coincidence, that.
no subject
Date: 2015-01-22 01:18 pm (UTC)no subject
Date: 2015-01-22 09:20 pm (UTC)no subject
Date: 2015-01-22 06:34 pm (UTC)no subject
Date: 2015-01-22 09:12 pm (UTC)no subject
Date: 2015-01-22 10:10 pm (UTC)One thing that particularly got to me was the German newspaper that accidentally included a cartoon caricaturing a Jew along with the ones caricaturing Mohammed/Muslims/Islam, and apologized for that. We apologize for offending Jewish people, it had only been our intention to offend Muslims.
Now, there are excellent reasons for anyone, and most especially a German publication, to want to avoid publishing offennive images of Jews. But then you can't say, as a lot of people seem to have been doing, "We are publishing these cartoons of Mohammed because Free Speech". If you are publishing them, it is because they are sending a message that you wish to send, and if it's offensive to some people then you consider it either perfectly justifiable to offend them, or that the offense is at worse an unfortunate side effect. And if you don't publish other cartoons/articles etc., it is because you do not wish to send those messages.
no subject
Date: 2015-01-22 10:13 pm (UTC)no subject
Date: 2015-01-23 03:16 am (UTC)no subject
Date: 2015-01-23 09:20 pm (UTC)Seriously, though, it blows my mind that when I say (at least in a cultural context), "this is a bad thing people should not do this thing," the immediate leap is to "Great Leader Sabs wants to ban everyone from doing this thing." As if I had that kind of power!
P.S. We still on for tomorrow?
no subject
Date: 2015-01-24 09:21 pm (UTC)no subject
Date: 2015-01-24 09:22 pm (UTC)